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The relativist's credo:
A.I.M. ANALYSIS. INKLINGS. METACOMMENTARY.
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We are not just material beings, but spiritual persons with a need for meaning, purpose, and fulfillment that transcends the visible confines of this world. This longing for transcendence is a longing for truth, goodness, and beauty. Truth, goodness, and beauty are called the transcendentals of being, because they are aspects of being. Everything in existence has these transcendentals to some extent. God, of course, as the source of all truth, goodness, and beauty, has these transcendentals to an infinite degree. Oftentimes, he draws us to himself primarily through one of these transcendentals. St. Augustine, who was drawn to beauty in all its creaturely forms, found the ultimate beauty he was seeking in God, his creator, the beauty “ever ancient, ever new.” —Sister Gabriella Yi, O.P.
They (the muslims) mean it as a mark of shame, we must then wear it as a mark of hope: Yes, we are in the army of the Resurrected Nazarene, the Master and Lord of the Universe, the Man who is God Almighty, the Second Person of the Most Holy Trinity. You may kill our brethren and expel them, but we Christians will never go away.
|St. Andrew's Cathedral, 2014. CS|
noun: fanatic; plural noun: fanatics
—a person filled with excessive and single-minded zeal
a person with an obsessive interest in and enthusiasm for something, especially an activity.
mid 16th century (as an adjective): from French fanatique or Latin fanaticus ‘of a temple’ from fanum ‘temple.’—Google Dictionary.
A fanatic is someone who can't change his mind and won't change the subject.
The (Conventual Franciscan) brothers housed 3,000 Polish refugees, two-thirds of whom were Jewish, and continued their publication work, including materials considered anti-Nazi. For this work the presses were shut down, the congregation suppressed, the brothers dispersed, and Maximilian (Kolbe) was imprisoned in Pawiak prison, Warsaw, Poland on 17 February 1941.
On 28 May 1941 he was transferred to Auschwitz and branded as prisoner 16670. He was assigned to a special work group staffed by priests and supervised by especially vicious and abusive guards. His calm dedication to the faith brought him the worst jobs available, and more beatings than anyone else. At one point he was beaten, lashed, and left for dead. The prisoners managed to smuggle him into the camp hospital where he spent his recovery time hearing confessions. When he returned to the camp, Maximilian ministered to other prisoners, including conducting Mass and delivering communion using smuggled bread and wine.
In July 1941 there was an escape from the camp. Camp protocol, designed to make the prisoners guard each other, required that ten men be slaughtered in retribution for each escaped prisoner. Francis Gajowniczek, a married man with young children was chosen to die for the escape. Maximilian volunteered to take his place, and died as he had always wished – in service.—SQPN
Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the Church, of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now made manifest to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. Him we proclaim, warning every man and teaching every man in all wisdom, that we may present every man mature in Christ. For this I toil, striving with all the energy which he mightily inspires within me.—Saint Paul's Letter to the Colossians 1:24-29.Here are a few ways one might become a fanatic and behave like a convinced believer:
"The phrase subsistit in is intended not only to reconfirm the meaning of the term est, that is, the identity of the Church of Christ with the Catholic Church. Above all, it reaffirms that the Church of Christ, imbued with the fullness of all the means instituted by Christ, perdures (continues, remains) forever in the Catholic Church".—K.J. Becker, "'Subsistit in' — (Lumen Gentium, n. 8)" (cf. L'Osservatore Romano English edition [ORE], 14 December, pp. 11-14). Quoted in an article by Fernando Ocáriz.