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A.I.M. ANALYSIS. INKLINGS. METACOMMENTARY.
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ADORATION OF THE BLESSED SACRAMENT
We are not just material beings, but spiritual persons with a need for meaning, purpose, and fulfillment that transcends the visible confines of this world. This longing for transcendence is a longing for truth, goodness, and beauty. Truth, goodness, and beauty are called the transcendentals of being, because they are aspects of being. Everything in existence has these transcendentals to some extent. God, of course, as the source of all truth, goodness, and beauty, has these transcendentals to an infinite degree. Oftentimes, he draws us to himself primarily through one of these transcendentals. St. Augustine, who was drawn to beauty in all its creaturely forms, found the ultimate beauty he was seeking in God, his creator, the beauty “ever ancient, ever new.”—Sister Gabriella Yi, O.P.
CCC1700. The dignity of the human person is rooted in his creation in the image and likeness of God; it is fulfilled in his vocation to divine beatitude. It is essential to a human being freely to direct himself to this fulfillment. By his deliberate actions, the human person does, or does not, conform to the good promised by God and attested by moral conscience. Human beings make their own contribution to their interior growth; they make their whole sentient and spiritual lives into means of this growth. With the help of grace they grow in virtue, avoid sin, and if they sin they entrust themselves as did the prodigal son to the mercy of our Father in heaven. In this way they attain to the perfection of charity.
Monday, March 2, 2015
Sunday, March 1, 2015
Diligam te Domine fortitudo mea.
What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? No in all these things we are more than conquerors through him who loved us.
In the Gospel according to Saint John, the Lord promises to send help in defence of those who belong to Him (St. John: 14:16; 14:26; 15:26). That help is with us now (Acts 2:2-4). Who is our "defence attorney"? The Holy Spirit, the Paraclete. The Holy Spirit is sent to defend God's elect.
mid-15c., Paraclit, a title of the Holy Spirit, from Old French paraclet (13c.), from Medieval Latin paracletus, from Greek parakletos "advocate, intercessor, legal assistant," noun use of adjective meaning "called to one's aid," from parakalein "to call to one's aid," in later use "to comfort, to console," from para (see para- "alongside") + kalein "to call").—Online Etymology Dictionary.The Roman Christians who lived at the heart of the empire would have known frequent persecution: ridicule; calumny; loss of livelihood; physical assault; martyrdom. Saint Paul makes a case for the defence against the accuser (Satan), the accuser who condemns the innocent. It is the accuser who stands condemned. In Christ, God's elect are set free. In the words of Diane Korzeniewski: "The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!"
Dominus firmamentum meum et refugium meum et liberator meus Deus meus adiutor meus et sperabo in eum protector meus et cornu salutis meae et susceptor meus.What are the spiritual "weapons" the saints employ? Love and forgiveness, mercy and joy. We entrust those who persecute the beloved of God to the mercy of God. God is the just judge of souls. He knows the motives of all men. The Lord knows what evil lurks in the hearts of men, and he recognizes the innocent as His own.
You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same? You, therefore, must be perfect, as your heavenly Father is perfect.—Holy Gospel according to St. Matthew 5:43-48.Ask Our Lady to place you under the mantle of her maternal protection. Ask, too, that Saint Michael, the archangel and the captain of the heavenly host, defend the Catholic Church, the Holy Father Pope Francis, bishops and all clergy, religious and the laity who form the vanguard of the Church Militant, the earthly regiment of the Communion of Saints.
Saturday, February 28, 2015
Mary Eberstadt, author and senior fellow at the Ethics and Public Policy Center, has an essay in the latest issue that analizes the new intolerance. In fact, the title of her essay is The New Intolerance. She explains how the title of her essay echoes the theme which has also appeared in "prominent pieces in several venues".
For there is no mercy in putting butchers and bakers and candlestick makers in the legal dock for refusing to renounce their religious beliefs—but that's what the new intolerance does. There is no mercy in stalking and threatening Christian pastors for being Christian pastors, or in casting out social scientists who turn up unwanted facts, or in telling a flight attendant she can't wear a crucifix, or in persecuting organizations that do charitable work—but the new intolerance does these things, too. There's no mercy in yelling slurs at anyone who points out that the sexual revolution has been flooding the public square with problems for a long time now and that, in fact, some people are out there drowning—but slurs are the new intolerance's stock in trade. Above all, there is no mercy in slandering people by saying that religious believer's "hate" certain people when in fact they do not; or that they are "phobes" of one stripe or another when in fact they are not. This, too, happens all over public space these days, with practically no pushback from anyone. This, too, is the new intolerance at work.
The first fact is that the new intolerance isn't just a Christian problem. It's an everybody problem. ...
Like related cultural unleashings, it will not stop at whatever courthouse door it's sniffing at the moment. It will want more.
... Nobody's free speech is safe when little Robespierres write the rules. That includes people who think they are safe because they have preemptively accommodated prevailing (politically correct) dogma and silenced themselves. Guess again. Practicing Christians who refuse to recant are on the front lines of the new intolerance today. But where they stand now, others will in the future.
The new intolerance facing Western religious believers today... is not an intellectual or philosophical force. In fact, it's hardly about ideas at all. It is instead something very specific, taken from playbooks that nobody should be proud of studying (Saul Alinsky's adversarial Rules for Radicals, perhaps?). It's about using intimidation, humiliation, censorship, and self-censorship to punish those who think differently. (I.e., Alinsky, in a nutshell.)
If the fury directed at religious believers could be pressed into a single word, as it can, that word would not be, say, theodicy. It would not be supercessionism. It would not be Pelagianism, Arianism, or other words that parted Christian waters in the past. No, in our time, that single word would be sex. Christianity present, like Christianity past and Christianity to come, contends with many foes and many countervailing forces. But it's single most deadly enemy in our time, the one with which it i locked in mortal combat, is not the stuff of the philosophy common room. It is instead the sexual revolution.
The new intolerance is a wholly owned subsidiary of that revolution. No revolution, no new intolerance.
... Everyone wants to be loved—or at least not hated. The fact that the new intolerance is able to exploit this ubiquitous desire, and to use it to tear Christianity from within as well as to isolate and intimidate people in its way—this is what makes the new intolerance so lethal.
(The new intolerance) is dangerous not only for the obvious reason that it spells censorship, but even more because it spells self-censorship—including within the churches. Inside Christianity itself, the scramble over the sexual revolution turns a community of sinners united by the shared search for redemption into something very difference: a discrete series of aggrieved factions, each clamouring for spiritual entitlement. It's institutionally destructive.
It claims to command the moral high ground, but in fact it does not and cannot. ... In the name of the revolution defended by the new intolerance, unborn innocents are killed by the millions every year, overwhelmingly on the sole ground they are inconvenient. The revolution singles out as particularly unwanted the fetuses who are female, millions more of whom are killed than males, to the apparent and bizarre indifference of many who claim otherwise to speak for womankind.
[Eberstadt includes in her examination of the new intolerance the case of the US federal government's attempt to force the Little Sisters of the Poor to provide contraceptive coverage in employee health insurance.]
Readers will have to purchase a copy of First Things or subscribe to read the rest of Eberstadt's informative and incisive article to get the full picture. Visit First Things at: http://www.firstthings.com/
Friday, February 27, 2015
The God of Catholics is none other than the most Holy Trinity, One God in Three Persons: Father, Son and Holy Spirit. Christians are baptized into this Faith. God, first revealed in the covenant with our Jewish brothers and sisters, made Himself known to all people through His only-begotten Son.
God loves us; He loves each one of us. That love offers us the greatest freedom and joy because God promises to raise up to eternal life all those who trust in Him and trust in the one whom He sent to redeem us: Jesus Christ. This Jesus was born of Mary, the Mother of God and our mother (John 19:25-27).
Benedictus qui venit in nomine Domini!
The Second Person of the Blessed Trinity became man. The Word became flesh and dwelled among us. He still dwells among us. Jesus is alive! During this Lenten season, by confessing our sins and trusting in God's mercy, meditating on the Passion and embracing God's will and disposing ourselves to God's grace, we are renewed in relationship with the Lord Jesus Christ, the sole mediator between God and Man because He is Himself true God and true man, the way, the truth and the life. Jesus understands our hopes and joys, sorrows and sufferings.
Lent focusses us into Jesus death on a cross. By entering into Jesus' journey to the cross we discover He has entered into our suffering. Lent is the time during which we lend anew God our hearts. Each one of us is aging, slowly approaching the gateway of death through which all one day must pass.I believe in the Holy Spirit,
The Holy Spirit is sent by Jesus from the Father to enliven all who dwell in the Lord. The Spirit receives our prayers and purifies them. In the Holy Spirit there is true joy, peace and love, the love that conquers all useless fear and transforms the believer into a bearer of Christ to the world. The world needs the gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.the holy catholic Church,
The true Church is Catholic. To be Catholic is to belong to the true Church. The true Church was founded by Jesus Christ on Saint Peter, the first pope of the universal Church.the communion of saints,
We belong to a community of the redeemed: the Church Militant, the Church on earth; the Church Suffering, the Church undergoing final purgation of venial sin in Purgatory; and the Church Triumphant, those who dwell with the Lord in heaven. This magnificent communion transcends time and space.
In the Holy Sacrifice of the Mass, we become acutely aware that we are not alone. Sanctus, sanctus, sanctus, Dominus Deus Sabaoth. Pleni sunt cæli et terra gloria tua. We are surrounded by and immersed in the glorious communion we call the communion of saints. Our dear departed brothers and sisters in purgatory need our prayers. We on earth need the prayers of the saints in heaven.the forgiveness of sins,
The Sacrament of Penance is the greatest hope we can offer the world. In the Sacrament, Christ forgives all sin. Freed of the burden of sin, knowing that the Father consigns our sins to oblivion, there is joy to love and serve God and neighbour with renewed zeal for the salvation of souls.the resurrection of the body,
One day, known to God, we will be reunited with our bodies. Our bodies will be risen bodies, no longer subject to disease, pain nor subject to death, for Christ has conquered death. The first fruits of Christ's redemption can be seen in the Assumption of Mary, body and soul, into heaven.and life everlasting.
And we will reside with the Lord, living in His endless light, meeting God face to face, adoring Him for eternity with His angels and His saints.
Amen, indeed! So be it!
Thursday, February 26, 2015
- Fr. Timothy Scott Removed as Basilian Spokesperson After Hurling Obscenity Toward Cardinal Burke.—Kathy Schiffer at Seasons of Grace.
- Vatican Alleged to Have Intercepted Synod Book.—Edward Pentin at Newsmax; Reports: Card. Baldisseri ordered interception of copies of book mailed to Synod participants—Carl E. Olson at Catholic World Report.
- Cardinal McCarrick confesses that he was lobbied to support Cardinal Bergoglio—Alexis Bugnolo at From Rome.
- Vatican Spokesman Threatens to Sue Catholic Blogger—Austin Ruse at Breitbart.
- Cardinal Pell: "You must stop manipulating this Synod."—Susan E. Wills at Aleteia.
Instead of offering hope, some Catholics are giving each other rope to hang themselves. We should cut that rope by using this Lenten season to discipline ourselves in tried and true ways: fasting, abstinence, prayer and almsgiving. Rather than strangling ourselves with the rope of retribution, it's better to use said rope to lash away own sinful behaviour. Do penance for any and all sins. Bring yourself down (in humility) before someone else does it for you.